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The Church of the wood

This article is from page 57 of the 2008-11-25 edition of The Clare People. OCR mistakes are to be expected so download the original SWF or the rendered page 57 JPG

KILRUSH is well known for its mar- itime heritage, traditional music and past association with St Senan and the Vandeleur landlord family.

Less publicised, is Kilrush Wood, located within a few hundred metres of the town centre. The wood, which also has a restored walled garden, is now regarded as one of the flagship tourist venture in Clare.

Woodland and town are linked historically and socially: the name Kilrush is derived from the Irish Cill Rois, meaning church of the wood or wooded peninsula.

The wood has a holy well named after the sixth century monk, St Senan, who founded the nearby mo- nastic settlement in Scattery Island. The influence of the Vandeleurs is still evident in both town and wood. They were largely responsible for the unique design of Kilrush, now listed as a heritage town.

The 175 ha wood formed part of the estate of the Vandeleurs, a Dutch family who established a seat in Kil- rush around 1687. Crofton Vandeleur was responsible for the design of the walled garden, surrounding park- lands and wood up to his death in 1795.

The family had been highly regard- ed up until the mid-nineteenth cen- tury, but their popularity waned due mainly to the harsh treatment meted out to some of their tenants during and after the Great Famine.

The West Clare Railway linked

Kilrush with the national rail net- work in 1892 but by then the rela- tionship between tenant and landlord had deteriorated further, especially when Hector Vandeleur – an absentee landlord – took charge of the estate. When the house – built in 1808 – was destroyed by fire in 1897, it effective- ly marked the beginning of the end of the Vandeleurs as major landlords in the area.

The Land Commission took pos- session of the estate in the 1920s and the woodland was taken over by the then Forestry Division and today is managed by Coillte.

The garden itself has been sensi- tively restored and redesigned. It has a variety of plants, trees and shrubs while the centre has a coffee and craft shop and hosts a permanent ex- hibition ‘Kilrush in Landlord Times’, a reminder of both sides of landlord-

ism. Despite the darker side of the Vandeleurs, the people of Kilrush have resisted the temptation to air- brush the name from their history.

Instead they have named the re- stored walled garden after the family and have retained the name in one of the town’s streets.

Like the planting and care of the woodland, it is a confident gesture that looks to the future while ac- knowledging the past without being consumed by it.

It is a gesture that is in tune with the words of T.S. Eliot: “Time present and time past /Are both perhaps present in time future, /And time fu- ture contained in time past.”

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